I am slowly getting back into the swing of things at work after my most recent sojourn in hospital, as well as a few other hiccups, and have recently finished translating an article taken from a national newspaper in Nazi-occupied Belgium. This particular article really got me thinking; how can anyone alive at that time say with a straight face they didn’t know, or didn’t have any inkling whatsoever, as to what was happening to Europe’s Jews?

I must say the most rewarding aspect of being employed in the archives section of
a museum, apart from working alongside the colleagues I do, is coming into contact
with so many physical, tangible links to the past. Instead of having to sift through a
plethora of pretentiously verbose historical interpretations in academic journals to
reach my own conclusions about the bloodiest century, I am privileged enough to be
given the opportunity to handle and examine actual newspaper articles from 1941, all
tattered around the edges and stained with the sepia tones of time.
I haven’t worked in awhile, so apologies in advance if the following translation doesn’t flow as well as it could. This was a particularly difficult piece to translate, and I found it especially intriguing (and frustrating) to discover just how many different words German has for surveillance and control.
Residential Restrictions for Jews - Night-Time Curfew - Impeded Residential Exchanges
6 September 1941
A regulation was published in the new regulations manual (Verordnungsblatt) of the military commander in which the Jews are forbidden to linger outside their lodgings during the hours of 8 p.m. and 7 a.m.
Furthermore, it is likewise forbidden for the Jews to move to places other than Brussels, Antwerp, Liege and Charleroi. This regulation was essential after it became apparent that Jews today still dare to act as contrabandists to a considerable extent and by such criminal means are sinning against the general public.
Today they are also playing on hardship again, after the curbing of their appetite for relocation to other areas, to haggle for money.
That the night-time appeared especially suitable for this (haggling for money) made it necessary to relegate the Jews to their apartments during the evening.
During this time they have nothing to seek on the streets and above all in isolated areas.
In order to prevent the attempt of Jews to steal away from the stricter control of the cities and relocate to lesser controlled areas of the country, or to exchange their residences in the case of frequent hardening of surveillance outside these cities, Jews who want to exchange their residences will also be strictly prohibited from the move to places other than Brussels, Antwerp, Liege and Charleroi.
For this reason measures were taken through the military administration that are indeed displeasing for the Jews, but will soon surely be felt very beneficial by the general public.
This was just one of many articles published on a daily basis throughout Nazi-occupied Europe, which became more frequent, and the anti-Semitism more virulent and overt, as the rope slowly tightened around the necks of the Jews, literally.
Having scrutinised so many similar articles and documents, I can simply no longer accept that the urban elites, who had access to education and reasonable exposure to various media forms, no matter how strictly controlled, still had the audacity after the war to claim they knew nothing.
As for the peasants in the countryside, with little to no education and even more restricted access to media, they also had to at some stage - along with the urban elites - have begun to notice that the Jews were disappearing, leaving all of their belongings behind and not returning.
I have therefore come to the ultimate conclusion that just because someone was not actively complicit does not mean they were not aware. Ignorance was not bliss in this case, it was an alibi.
And by golly, don’t start me on the Vatican and other so-called Christian bodies who did little to nothing to dispel such utter fallacies as the blood libel myth and similar such myths that fuelled anti-Semitism among “the common folk” through the ages.